[INFOGRAPHIC] Top Feminist Hashtags of 2014

This post originally appeared on December 10, 2014 written by Tara L. Conley.

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This year’s top feminist hashtags would not be complete without a visual. See how each hashtag came about this year, and how others covered the story. Compare this year’s top tags to last year’s Top Feminist Hashtags of 2013.  Let us know what you think!

2014 Top Feminist Hashtags – Honorable Mentions

#bellhooksTNS first appeared on Twitter on October 23, 2013 when Twitter user @lolaschild tweeted the tag linking to bell hooks artist in residence series at The New School. The New School has since purveyed the tag on Twitter to promote hooks’ talks.

#Fem2 remains the longest running, widely used, and consistently referenced feminist hashtag to date. #Fem2 was created during an exchanged between Liz Sabator (@blogdiva), Victoria Pynchon (@VickiePynchon), and Stowe Boyd (@stoweboyd), and first appeared on December 15, 2008. Niambi Jarvis (@hiyaahpower) is the most widely recognized purveyor of the hashtag.

#GirlsLikeUs first appeared on Twitter on September 2, 2009 when user @mieke_veedeo tweeted a link to Glu Magazine. The hashtag has since been used to promote Rachel Lloyd’s book, Girls Like Us. Most recently, writer and contributing editor of Marie Claire, Janet Mock used the hashtag to create a campaign to empower trans women of color.

#IStandWithJamilah and #IStandWithAura first appeared on Twitter on March 27, 2014 and September 14, 2014, respectfully, in support of EBONY.com’s senior editor, Jamilah Lemieux and Colorlines’ News Editor, Aura Bogado after both writers were singled out online for speaking out against racism.

#IStandWithJamilah because "racism" against white people isn't racism, it's a logical reaction to the oppression of people of color.

— Maladapted (@Malatestamony) March 27, 2014

@aurabogado is the best. @FCKH8 is the worst. #IStandWithAura

— @Pissdrinker (@OTSWST) September 15, 2014

#MarrisaAlexander and #FreeMarrisa first appeared on Twitter on May 3, 2012 and July 18, 2013, respectively, in response to the Stand Your Ground ruling that initially sentence a Black women, Marrisa Alexander to 20 years in prison for discharging a weapon in the presence of her estranged husband and children. As of November 24, 2014 Alexander accepted a plea deal to serve three years in jail.

Disclaimer: We do our best with limited capacity to ensure that tweets are fairly represented. If you feel as though you or your tweets have been misrepresented and wished to be removed from this year’s curation, please do not hesitate to contact us at inquiries [at] hashtagfeminism [dot] com.

This post was created over a year’s time. If you appreciate this work and our labor, please donate. Your donations go directly to writers and operation costs. Thank you!

Top Feminist Hashtags of 2014

This post originally appeared on December 10, 2014 written by Tara L. Conley. This is the second installment of ‘Top’ hashtag lists from Hashtag Feminism. This time it received national media attention, as founder Tara L. Conley co-wrote a companion piece with Elizabeth Plank for Mic.com.

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See Top Hashtags of 2014 INFOGRAPHIC.

Cross post at Mic.com.

Tara L. Conley, founder and publisher of Hashtag Feminism and Elizabeth Plank, senior editor at Mic collaborated to produce this year’s Top Feminist Hashtags of 2014. In 2013, Conley created the first “Top Feminist Hashtags” curation as a way to document stories and burgeoning conversations “dealing with race, gender, sexuality, economic justice, global citizenship” and at the time, Beyonce. This year, Conley and Plank curate and comment on the most widely recognized and transformative hashtags that locate stories about domestic violence, street harassment, women and feminists organizing Ferguson protests, global and national violence against Black girls and women, pro-choice legislation, media representations of women of color, and more.

Kim Kardashian may have tried to break the Internet this year, but it was female social media users who really crushed it in 2014. Despite being disproportionately at risk for abuse and harassment online, women proved the real power of social media this year, utilizing it for thoughtful conversations about inequality and social change. If we needed a sign feminism is reaching a turning point online, the runaway success of hashtags like #YesAllWomen is it.

Working with Tara L. Conley from Hashtag Feminism, Mic has ranked the year’s biggest feminist hashtag based on five not-so-scientific criteria: its trending power, either nationally or globally; its national online and/or independent news media attention; its sustainability; its impact on social, political and cultural issues offline; and its influence with notable Twitter users and thought leaders in social media and feminist spaces.

Here are the results:

#RenishaMcBride and #RememberRenisha

On Nov. 2, 2013, 19-year-old Renisha McBride was fatally shot in the face on the porch of Detroit homeowner Theodore Wafer. By the summer of 2014, #RenishaMcBride had transformed into#RememberRenisha, a tag spread widely by racial justice advocacy organization Color of Change. The transformation of this particular hashtag mirrors the evolution of the story, as advocates across the country moved away from simply naming the victim to claiming the young woman as part of their own communities. It also highlighted the way the lives of black women and girls are often downplayed, exploited or altogether ignored in mainstream media and other public discourses.

#YouOKSis

#YouOKSis first appeared on Twitter on June 7, 2014, as part of a conversation about street harassment and women of color between writers and activists @BlackGirlDanger and @FeministaJones. NewsOne produced a video featuring the creator of #YouOKSis, Feminista Jones, along with other black women talking about their experiences confronting street harassment in their communities. Although NewsOne’s video hasn’t received as much views and media attention as the viral Hollaback video, #YouOKSis has remained in the national spotlight because the stories located around the hashtag address the way women of color experience street harassment at the intersection of gender, sexuality, disability, culture and race, which some felt was missing in Hollaback’s video.

“It’s just a compliment” men’s sense of entitlement and inability to handle rejection. #YouOKSispic.twitter.com/EFIYSdO3vk — nobody (@afemal3pr) November 3, 2014

#YesAllWomen

After a man with a “smirky, grimace-y smile” murdered six people in Santa Barbara, Americans across the country attempted to comprehend what could motivate such hatred. That confusion turned to outrage, however, after police uncovered a 150-page manifesto exposing the perpetrator’s twisted misogynistic logic. #YesAllWomen, a direct response to the popular #NotAllMen meme used to derail conversations about gender discrimination, was started by Twitter user @Gildedspine. #YesAllWomen allowed women across the globe to air their grievances about the discrimination and abuse they experience daily. In 48 hours, the hashtag reached over 1 million tweets and continues to be a platform for important conversations about women and feminism.

Not ALL men harass women. But ALL women have, at some point, been harassed by men. Food for thought. #YesAllWomen — Adelaide Kane (@AdelaideKane) May 27, 2014

#AllMenCan

Although many men read, retweeted and supported the women airing their grievances on#YesAllWomen, gender inequality can’t be solved if only half the population is involved. Case in point, gendered violence and sexual assault are often talked about as “women’s issues,” when, in fact, the perpetrators of these crimes are far too often male. This article’s author created the hashtag #AllMenCan as a way for men to make their voices heard among those of so-called men’s rights activists, who were loudly defending the misogynistic mind-frame behind the Santa Barbara shooting. The result was an empowering collection of messages that proved all men can have respect for women without becoming less of a man.

#AllMenCan be masculine without misogyny, chivalrous without demeaning, and feminists without fear. Equality benefits us all. — Benjamin Curtis (@Clearcoat_Ben) May 29, 2014

#BringBackOurGirls

#BringBackOurGirls is one of the most widely recognized hashtags of the year. The origin story of this tag is also controversial. Although major news outlets initially reported that the hashtag was created in May of 2014 by Ramaa Mosley, an American soccer mom from southern California, the outlets largely ignored the Nigerian activists who were engaged in bringing about awareness both on and off Twitter. In fact, the hashtag first appeared on Twitter on April 23, 2014, when Ibrahim M. Abdullahi tweeted that Obiageli Ezekwesili had declared “Bring back our girls!” during an event in the Nigerian city of Port Harcourt. Ezekwesili tweeted the hashtag later that day. This controversy started an important conversation about Western sentimentality and reminded the Internet that it’s important to interrogate the origins of these types of global campaigns, especially when some organizations end up using them to try to raise money. But there is another fascinating aspect of this hashtag’s origin story: how verbal declarations offline can be documented and popularized on Twitter by way of a hashtag. This is culture at work.

#SurvivorPrivilege

Remember when George Will dared suggest that rape victims are privileged? That kind of misogynistic click-bait was no match for Wagatwe Wanjuki, a fierce advocate and rape survivor who created the #SurvivorPrivilege hashtag to “channel my anger and shock at the column and express myself in a productive way. I never thought that it would catch on or that it would resonate with so many people,” she told Mic. Designed to give women a space to repudiate what Wanjuki calls “one of the most odious rape myths,” the hashtag was a space where survivors and allies could speak out in solidarity.

#RapeCultureIsWhen

As Danielle Paradis wrote for Mic, “There’s nothing like calling a group of women hysterical to undermine their argument.” After a tone-deaf article written by Caroline Kitchens likened women exposing and fighting against rape culture to “censorship and hysteria,” Zerlina Maxwell couldn’t handle the blatant disregard for victims. As a rape survivor herself, she knew all too well just how pervasive rape culture is. “I look at many of the feminist-driven hashtags as a space for healing and consciousness-raising,” Maxwell told Mic. #RapeCultureIsWhen created a space for survivors to share their own stories about experiencing victim blaming, slut shaming and cyber-bullying, that are all markers of the American epidemic of rape culture. For Maxwell, the popularity of the hashtag became cathartic and showed the power of online mobilization. “Twitter is a tool. It’s the megaphone that everyday people can use to change the attitudes and behaviors that we deem so harmful and that are the hardest to change.”

#HobbyLobby

The biggest Supreme Court decision of the year was viewed by many as a major blow to women. After five male conservative justices ruled that corporations can have a religious personhood and that mandating companies to cover birth control as part of their insurance packages would be a violation of their religious freedom, many were gobsmacked. Birth control was singled out, unlike any other medication or benefit, and threatened for moral reasons in 2014. People on both sides of the debate used the hashtag to have a conversation about what this meant for the future of the country. Some tweets were funny, some were more solemn and others simply tried to make light of a very damaging verdict. Although Ruth Bader Ginsberg never used Twitter to let us know what she thought, judging by her scathing dissent going viral, we could imagine what was on her mind.

All of the people who voted in favour of #HobbyLobby have one thing in common and it’s not a vagina. #SCOTUS pic.twitter.com/IG8vf93bm3 — Elizabeth Plank (@feministabulous) June 30, 2014

#WhyIStayed

When the NFL gave a measly two-game suspension to Baltimore Raven’s running back Ray Rice, for a violent domestic violence incidence caught on tape inside an elevator, it shocked even the league’s most loyal fans. NFL chairman Roger Goddell  gave the player an indefinite suspension (which was later appealed), but that didn’t stop many from criticizing the league for its mishandling of violent behavior against women. Members of the media and general public weren’t just scrutinizing the NFL, however, some blamed Ray Rice’s fiancee at the time, Janay Palmer, for staying with him after he knocked her unconscious. Survivors of abuse used Twitter to point out women who are abused are rarely in a position to leave. Beverly Gooden, the creator of the hashtag, told Mic back in September that the accusations left her with a deep sense of embarrassment — because this had happened to her, too. “When I saw those tweets, my first reaction was shame. The same shame that I felt back when I was in a violent marriage. It’s a sort of guilt that would make me crawl into a shell and remain silent. But today, for a reason I can’t explain, I’d had enough. I knew I had an answer to everyone’s question of why victims of violence stay. I can’t speak for Janay Rice, I can only speak for me.”

#NMOS14

Although social media has played a prominent role in the recent protests following the grand jury decisions in Ferguson and Staten Island, this certainly isn’t the first time we’ve ever seen this type of organizing via social media. The #NMOS14 (national moment of silence) was a tag and movement created during the summer of 2014 by writer and activist Feminista Jones. In the wake of the fatal shooting of unarmed teenager Michael Brown, Jones and others used social and digital media to organize silent vigils to honor victims of police brutality around the country. #NMOS14 isn’t the first and only mass movement organized online. There are many others. Even before Twitter, women were organizing online around post-Hurricane Katrina recovery efforts using Yahoo! listservs, and young college students in 2007 organized on MySpace and Facebook during the Jena Six case.#NMOS14 proved to be one of the most successful online-to-offline organizing campaigns to date.

#DudesGreetingDudes

Perhaps one of the most brilliantly executed hashtags of the year, combining social commentary and humor, was #DudesGreetingDudes. The tag, created by Elon James White of This Week in Blackness, used satire to prove that catcalling isn’t simply a pleasant greeting from “dudes” but rather, and often a violation of personal space and form of sexual harassment. The tag essentially asks what happens when heterosexual cisgender men use commonly offensive catcalls toward other heterosexual cisgender men. The result is a hilarious yet poignant commentary on masculinity, gender expectations, norms and public space.

Dudes. If you feel society has lost it’s decency, let’s bring it back. Let’s start the #DudesGreetingDudes movement! Say hi to each other! — Elon James White (@elonjames) November 2, 2014

MediaWritesWOC#

#HowMediaWritesWOC is a relatively new hashtag created by @Chitaskforce in late November as a way to spark discussion around how media reports and frames violence against girls and women of color. The tag features notable educators, activists and feminists talking about the ways media fail to responsibly represent women of color overtime. How media frames women of color in the context of violent imagery is nothing new. If you’ve ever turned on a television, you’ll know that these sort of representations have perpetuated for decades. #HowMediaWritesWOC succeeds not only as an archive of commentary but also as a literacy tool for educators and students alike to elicit and engage in critical conversations.

Update: User @annicardi notes that she did not create the #YesAllWomen hashtag.

Hashtag Activism: The Politics of Our Generation

This post originally appeared on December 2, 2014 written by Kelly Ehrenreich.

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November was a tumultuous time for feminism. 

The results of last month’s midterm elections gave way to a Republican majority in Congress for the first time since 2008. A week later, TIME published a piece suggesting that the word “feminist” be banned for the year based on its overuse namely by celebrities who dare to support gender equality in public.

Roxane Gay, author of Bad Feminist, pointed out the bitter irony in the juxtaposition of these two events:

For the most part, though, the past twelve months have been a banner year for feminism in media. Take for instance  #YesAllWomen, #YouOKSis and #GamerGate, all of which trended and garnered national media recognition. Then, there’s Beyoncé who stood firmly on the Video Music Awards stage with the word FEMINIST emblazoned on a screen behind her. Take also men like Aziz Ansari who announced to the world that men too can and should be feminists.

Aziz Ansari talks about being a feminist, & a child of immigrants by @feministabuloushttp://t.co/hKLlyO5EIf

— la tula cuecho (@LissetteMiller) October 8, 2014

Though the word “feminism” has managed to permeate mainstream discourse, despite TIME magazine’s critique, we’ve yet to achieve anywhere near gender or racial equity in society writ large.

The fundamental principles of feminism; that all humans are equal and should be treated as such regardless of gender, race or class, is no more feasible politically now than from a year ago.

How can we reconcile feminism’s popularity of the past year with the principles of feminism that we carry out in our everyday lives?

Despite the fact that many are talking about feminism and declaring gender and racial equality and justice an important value, voting demographics this past election season don’t seem reflect these views.  

Addressing the Disconnect

Critics of the millennial generation and those skeptical of social media as tools for organizing may consider this year’s voter turnout demographics as proof that hashtag activism doesn’t really matter. There has been no shortage of think pieces discussing popular hashtag trends and social movements posing the same question over again: “Does hashtag activism really make a difference?”

It’s a fair question. While #NotMyBossBusiness and #HobbyLobby swept across Twitter just a few months ago, politicians who voted against women’s health like Mitch McConnell and Pat Roberts were re-elected in the midterms. Wendy Davis’ filibuster in pink tennis shoes was all the rage on Twitter last year. #StandWithWendy trended globally, yet on November 4th she lost handily to Greg Abbott and captured a meager 32% the white women vote.

#Ferguson has been a major trend this year ever since 18-year-old Michael Brown was shot and killed by a police officer on August 9th. When the Missouri grand jury announced late last month a decision not to indict Mike Brown’s killer, #FergusonDecision, #BlackLivesMatter, and#HandsUpWalkOut trended and sparked massive offline action.

Even now Americans are protesting in the streets outside of St. Louis and across the country mourning Michael Brown’s death and demanding that their voices be heard and seen. These protest, largely organized online and by young people remind the world of this country’s painful history of violence against black and brown people.

How is that we have mass protests around the country, where people from all walks of life demand equality, equity, and justice, yet there are still those who march to the polls, casting votes for politicians to repeal the Affordable Care Act, limit Medicare and Medicaid, give tax cuts to wealthy, and silence those most marginalized?

A New Kind of Activism

Let me state the obvious: tweets ≠ votes. But does that mean hashtag feminism  or any kind social activism online doesn’t matter?

Of course not.

As @deray notes in this CNN piece on the power of #Ferguson, hashtags are a community, they are where we gather to share our experiences and hear stories we could not get anywhere else, whether it be in our own communities or from a cable news outlet. The Guardian calls hashtags a “rallying cry of a new generation’s quest for racial justice”.

There is no greater evidence of this rallying cry than what we have seen emerge along the #Ferguson and #YouOKSis tags. Both tags have been led and purveyed by feminists, particularly women of color, that have magnified stories and garnered the kind of attention mainstream media often ignores.

If media critics are still looking for hard evidence that social media activism matters but aren’t yet convinced by the sheer number of tweets this year, take a look at From #RenishaMcBride to #RememberRenisha.

Though hashtag activism looks different than other political and social movements of the past, this new(er) form of activism still faces similar challenges as previous generational movements. At times, activism can be a slow-moving, incremental process. There are always small victories. A surge of opposition doesn’t mean total defeat; it means there’s more work to be done.

Unlike movements before, hashtag activism doesn’t necessarily use the language of politics. It may not always use the language of revolution, resistance, rebellion either. More often than not, however, the power of hashtag feminism and hashtag activism lies in it’s real-time telling of intimate stories and ironic truths.

Hashtags have the power to locate the particulars of human experience. Though not always correlative in terms of congressional seats, hashtag activism locates where our stories are told overtime in 140-characters and measured by acts of empathy and resistance that follow. Our conversations, revelations, relationships, growth, and enlightenments: None of these should be discounted or discouraged.

What Comes Next

Despite those who argue that this generation of social activists are nothing more than social media users with strong opinions, one only need to look at feminist Twitter, where women and men go to bat for marginalized people and communities everyday, on and offline. Caring isn’t the problem, and neither is this new(er) form of activism.

"A system cannot fail those it was never meant to protect." W.E.B. Du Bois #Ferguson

— Elizabeth Plank (@feministabulous) November 25, 2014

this is why voting matters. voter registration is how they fill jury pools, including grand jury pools. serving jury duty is important.

— Fatniss Evaaahdeen (@meadowgirl) November 25, 2014

The Future of Politics and Hashtag Activism

Though this year was a setback in many ways for progressives and feminist political ideals, there have been some steps forward. Alma Adams became the 100th woman of the 113th Congress, marking the largest number of women to serve in Congress simultaneously.

A few things to consider for the future of hashtag feminism and its potential impact on the political landscape:

1. Tweeting about something does not necessarily bring about political change.

2. Hashtag feminism may preach to the choir, but we still have to take our choirs offline and out into the community.

3. Representation in the media is key and hashtags, in many ways, disrupt mainstream media narratives about marginalized communities and unjust legislation.

4. Online communication by way of hashtags can help birth a new generation of understanding, empathy, and acceptance.

What do you think? What does #F mean in relationship to politics to you? How does or should one affect the other? Can hashtag activism change the political system? If so, can it do so fast enough? Will a political revolution ever and ultimately be attributed to a hashtag? Has #Ferguson and #BlackLivesMatter already proven the power of a hashtag to blend online and offline activism?

2013: The Year of the Feminist Hashtag #FeminismMeans #F

This post originally appeared on December 30, 2013 written by founder, Tara L. Conley.

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On December 23, 2013 Hashtag Feminism released a comprehensive analysis of this year’s top feminist hashtags. Among the most widely cited hashtags of 2013 include, #TwitterFeminism,#NotYourAsianSidekick, #fem2, #femfuture, #BeyonceThinkPieces, #MyFeminismLooksLike,#SolidarityIsForWhiteWomen, and #FastTailedGirls. I explain more about the meanings and evolution of these hashtags HERE.

The list is in no way meant to represent a definitive statement about which feminist hashtags were considered “the best” of this year. Rather, the purpose of the analysis was to trace how the meaning of these hashtags evolved over time, along with celebrating the most widely used feminist hashtags that primarily functioned to gather information, share stories and wit, and talk back to the status quo.

Now that our stories are arguably more visible than before, I wonder, as does blogger and self-identified Generation Y-er, Jenn of @reappropriate wonders, how might hashtag-ing in this millennial moment impact broader social movements concerned with equality and justice?

#Feminism

It is often noted that the primary uses of hashtags are to build brands, campaigns, and follow trends. As we enter into a new(er) era of social activism and advocacy, what meta meanings do we attach to feminism by way of the hashtag?

When #BlackPowerAsianPeril debuted last week as a way to talk about “shared goals” and bridge-building between Black and Asian American communities, I wondered about how this hashtag, or rather critical conversations around the hashtag, might impact how we go about addressing racism (colonization and discrimination) poverty, and mental health issues (access and stigma) shared among both diverse communities.

I think #BlackPowerYellowPeril will REALLY scare the white supremacists tomorrow. I'm even reading up on historical divide.

— Suey (@suey_park) December 25, 2013

The archiving of feminist-leaning thought and practices didn’t begin in 2013, but this year marked a moment in history when nuanced critical conversations traveled outside of Twitter and into online and offline mainstream media contexts. That #NotYourAsianSidekick appeared in Time, Al Jazeera America, ABC, and BBC, and that #solidarityisforwhitewomen and #solidarityisforblackmenappeared on NPR, among other outlets, might indicate that broader audiences are paying more attention to our stories than ever before.

But this sort of online political and social activism isn’t without criticism. Often when we see critics come out against hashtags as a mark of new activism, we find arguments that set up what I believe to be a false binary between real vs. not-really-real change.

Kai Ma’s uninformed piece on #NotYourAsianSidekick in Time may be an example of a critique that presents a false binary without further exploration. Ma writes,

I’m all about not being your Asian sidekick — I support and applaud the platform — but can we please move from digital activism to social change?

I’m not sure what Ma mean’s when she asserts that we “move from digital activism to social change” Does she mean change as in legislative impact (see #StandWithWendy)? Community impact (see #RenishaMcBride)? Societal impact (see #Jan25, #Arabspring, #Egypt)?

Maureen O’Connor’s piece in NYMag.com asks can feminist hashtags dismantle the state? setting up a similarly polarizing argument. Sure enough, the Twitterverse responded:

#TheMediumIsTheMessage

Perhaps critics of the medium have a point about how meaning, particular associated with certain hashtags, gets lost in often contentious spaces of #Twitterfeminism. I’d argue, however, that heated exchanges about the lives and politics of individuals have always been contentious. If you sit two people in a room, face-to-face, with different life stories and political philosophies, chances are they’ll likely at some point disagree with one another. And if these same individuals enter into the room with their minds already set on how the other person thinks and experiences, then surely finding shared goals between the two will be difficult to accomplish. The absence of mediated channels doesn’t necessarily mean the absence of ego.

Twitter doesn’t make it more difficult for people to understand one another or build movements, people do.

In a moment of 140-character thoughts and context-driven hashtags with lack of context clues, the medium actually requires more from us. We have to sit with Twitter just as we would with an epic poem, yet we marinate on these texts for different reasons. I’m not as quick to blame Twitter as I am more thoughtful about the way I use Twitter to think through personal and political issues with complete strangers. At times, for me, some things are better left untweeted, and instead quietly reflected upon.

We’re all trying to situate our selves in this moment, always trying to carve out a digital space, sometimes at the cost of our sanity. Twitter isn’t for everyone, nor should it be, and that’s OK.

Because Twitter asks more of me as I grapple with meaning, I tend towards an observational and reflexive stance. And because the hashtag exists, I can better parse through the myriad of constantly updated conversations related to how others grapple. Now that we have the ability to search and archive these conversations with tools like Topsy, Keyhole, and others, it makes for an even more enriching observational experience. For the very first time since I joined Twitter in 2008, I can temporarily leave Twitter to sit with the feminist media of Twitter.

Parsing, observing, and curating is how I grapple with #Twitterfeminism.

#FeminismMeans

I have a pretty good working definition of what #FeminismMeans to me, which is largely informed by my experiences,

1. growing up in a Midwestern working class interracial family, taking care of an aging parent.

2. fighting for fair and equal treatment as an elementary, middle school, high school, and college female athlete.

3. studying Chicana feminism, Black feminist thought, and feminist spiritualities at a Texas state graduate institution.

Though I’m not so sure about how my working definition of feminism fits in with the 1,847+ other working definitions of feminism, informed by the 1,847,000+ other life experiences out there in the ether.

I readily admit that I don’t exactly know what #FeminismMeans to others with which I share a digital and social community. I suspect that how we understand and do feminism varies according to how we grew up and came of age.

I also suspect that my “brand” of feminism isn’t shared by others, which is why, at this point in my life I try very hard to first relate my life experiences to another individual rather than falling prey to policing someone else’s “brand” of feminism. It’s not easy, and I’m not always right.

#FeminismMeans different things to different people at different moments in their lives. And because language changes and evolves #FeminismIs, at times, a moving epistemological and ontological target. #FeminismIsNot, especially in 2013, an homogenous concept. The genre of feminist hashtags is proof that conceptually, feminism consists of many different, and often fluctuating parts. #Feminism, at times, amounts to an abstraction, a “thing” that many of us continue to grapple with because “it” isn’t something easily reflected in mainstream contexts.

Maybe #twitterfeminism hasn't built part of mvmnt you participate in but Feminism is not so flat that you can make that general statement.

— Jessica W. Luther (@scATX) December 23, 2013

"Allowing only women you agree or identify with to have a voice is not feminism or sisterhood, but something else. It's spite" @TanyaGold1

— Stephanie (@ArtfullyAdored) December 27, 2013

#HashtagFeminismIs

This is why Hashtag Feminism exists, so that as a collective, we zoom out and then parse through the conversations, debates, and dialog to build a picture of what feminism might look like during an Obama and millennial era. Hashtag Feminism is for the futurist feminist archivist who, in 100 years looks back at this digital moment and understands why the hashtag marked an important meta political stance in 2013.

Though someone like Maureen O’Connor might view Hashtag Feminism, a website primarily dedicated to archiving and exploring critical conversations, as greeting card folly, I think otherwise.

[T]rend-chasing websites that arrange The Best Tweets From #WhateverHashtag into listicles only seem to amplify the giant-stack-of-greeting-cards perception of Twitter activism. Even the most profound of one-liners start to seem vapid when you’re reading Bartlett’s Quotes cover-to-cover like a novel.

Hashtag Feminism isn’t so much about listing for the sake of listing, or calling out people for the sport of it, it is (as @BattyMamzelle so poignantly tweeted) about ‘collecting receipts’. We are a space that allows for more time to observe and reflect upon a wide range of personal and political issues that emerge by way of Twitter and other social media spaces.

Hashtag Feminism is my little digital space carved out.

If 2013 is the year of the feminist hashtag; the year that we grappled and reckoned with the Other’s lived experiences, then let 2014 be the year when #FeminismMeans actively and deliberately transforming so we can be better to ourselves and for our shared communities.